About Ravana Music · Dub/Reggae/Dancehall · Music · Uncategorized


Evolution is change in characteristics of Biological populations over successive generations. All life on Earth shares a common ancestor which lived approximately 3.5–3.8 billion years ago.

Repeated formation of new species (Birth), change within species and loss of species (Extinction) forms the basis of evolutionary history of life on Earth.



About Ravana Music · Dub/Reggae/Dancehall · Music

Gauze (Ravana Album Released On 22nd Dec. 2016)

About Ravana Music · Dub/Reggae/Dancehall · Music

Dub Hallucinations (Ravana Album Released On 1oth Nov. 2016)

About Ravana Music · Drum N Bass · Music

The Curse Of Maya (Ravana Album Released On 1st Oct. 2016)

About Ravana Music · Drum N Bass · Music

Contest – Free Ravana Album


This Contest is open to Anybody and Anyone who can see this.

Ravana is giving away FREE DOWNLOADS (100 Copies) for their latest album
“The Curse Of Maya”

Album Link Here

All you need to do, to get a FREE DOWNLOAD for this album is to answer 2 Questions and send them to ravanaorama@gmail.com (Plz dont write the answers in the comment section)

1) Identify The Name Of The Film (See Pic)
2) Identify The Director Of The Film (See Pic)

If your answers are right, then you will get a download code for the album. It is compulsory to answer both the questions correctly. Offer lasts till 100 copies only.

All the best



Inside Out

Khalil Gibran

And When My Joy Was Born


And when my joy was born I held it in my arms and stood on the house-top shouting, “Come ye, my neighbours, come and see, for Joy this day is born unto me. Come and behold this gladsome thing that laugheth in the sun.”

But none of my neighbours came to look upon my Joy, and great was my astonishment.

And every day for seven moons I proclaimed my Joy from the house-top — and yet no one heeded me. And my Joy and I were alone, unsought and unvisited.

Then my Joy grew pale and weary because no other heart but mine held its loveliness and no other lips kissed its lips.

Then my Joy died of isolation.

And now I only remember my dead Joy in remembering my dead Sorrow. But memory is an autumn leaf that murmurs in the wind and then is heard no more.


The Fox


A fox looked at his shadow at sunrise and said, “I will have a camel for lunch today.”

And all morning he went about looking for camels. But at noon he saw his shadow again—and he said, “A mouse will do.”




Three men met at a tavern table. One was a weaver, another a carpenter and the third a ploughman. Said the weaver, “I sold a fine linen shroud today for two pieces of gold. Let us have all the wine we want.”

“And I,” said the carpenter, “I sold my best coffin. We will have a great roast with the wine.”

“I only dug a grave,” said the ploughman, “but my patron paid me double. Let us have honey cakes too.”

And all that evening the tavern was busy, for they called often for wine and meat and cakes. And they were merry. And the host rubbed his hands and smiled at his wife; for his guests were spending freely.

When they left the moon was high, and they walked along the road singing and shouting together. The host and his wife stood in the tavern door and looked after them.

“Ah!” said the wife, “these gentlemen! So freehanded and so gay! If only they could bring us such luck every day! Then our son need not be a tavern-keeper and work so hard. We could educate him, and he could become a priest.”


Peace & War


Three dogs were basking in the sun and conversing. The first dog said dreamily, “It is indeed wondrous to be living in this day of dogdom. Consider the ease with which we travel under the sea, upon the earth and even in the sky. And meditate for a moment upon the inventions brought forth for the comfort of dogs, even for our eyes and ears and noses.”

And the second dog spoke and he said, “We are more heedful of the arts. We bark at the moon more rhythmically than did our forefathers. And when we gaze at ourselves in the water we see that our features are clearer than the features of yesterday.”

Then the third dog spoke and said, “But what interests me most and beguiles my mind is the tranquil understanding existing between dogdoms.”

At that very moment they looked, and lo, the dog-catcher was approaching.

The three dogs sprang up and scampered down the street; and as they ran the third dog said, “For God’s sake, run for your lives. Civilization is after us.”


The Wanderer


I met him at the crossroads, a man with but a cloak and a staff, and a veil of pain upon his face. And we greeted one another, and I said to him, “Come to my house and be my guest.”

And he came.

My wife and my children met us at the threshold, and he smiled at them, and they loved his coming.

Then we all sat together at the board and we were happy with the man for there was a silence and a mystery in him.

And after supper we gathered to the fire and I asked him about his wanderings.

He told us many a tale that night and also the next day, but what I now record was born out of the bitterness of his days though he himself was kindly, and these tales are of the dust and patience of his road.

And when he left us after three days we did not feel that a guest had departed but rather that one of us was still out in the garden and had not yet come in.




Many centuries ago, on a road to Athens, two poets met, and they were glad to see one another.

And one poet asked the other saying, “What have you composed of late, and how goes it with your lyre?”

And the other poet answered and said with pride, “I have but now finished the greatest of my poems, perchance the greatest poem yet written in Greek. It is an invocation to Zeus the Supreme.”

Then he took from beneath his cloak a parchment, saying, “Here, behold, I have it with me, and I would fain read it to you. Come, let us sit in the shade of that white cypress.”

And the poet read his poem. And it was a long poem.

And the other poet said in kindliness, “This is a great poem. It will live through the ages, and in it you shall be glorified.”

And the first poet said calmly, “And what have you been writing these late days?”

And the other another, “I have written but little. Only eight lines in remembrance of a child playing in a garden.” And he recited the lines.

The first poet said, “Not so bad; not so bad.”

And they parted.

And now after two thousand years the eight lines of the one poet are read in every tongue, and are loved and cherished.

And though the other poem has indeed come down through the ages in libraries and in the cells of scholars, and though it is remembered, it is neither loved nor read.




Said a tree to a man, “My roots are in the deep red earth, and I shall give you of my fruit.”

And the man said to the tree, “How alike we are. My roots are also deep in the red earth. And the red earth gives you power to bestow upon me of your fruit, and the red earth teaches me to receive from you with thanksgiving.”

Inside Out


Peaceful and troubled derive from thinking;
Enlightenment has no likes or dislikes.
All dualities come from
ignorant inference inside-out


A person of great virtue is like the flowing water. Water benefits all things and contends not with them. It puts itself in a place that no one wishes to be and thus is closest to Tao.

A virtuous person is like water which adapts itself to the perfect place. His mind is like the deep water that is calm and peaceful. His heart is kind like water that benefits all.

His words are sincere like the constant flow of water. His governing is natural without desire which is like the softness of water that penetrates through hard rocks.

His work is of talent like the free flow of water. His movement is of right timing like water that flows smoothly. A virtuous person never forces his way and hence will not make faults inside-out


Thirty spokes unite around one hub to make a wheel. It is the presence of the empty space that gives the function of a vehicle. Clay is molded into a vessel. It is the empty space that gives the function of a vessel. Doors and windows are chisel out to make a room. It is the empty space in the room that gives its function. Therefore, something substantial can be beneficial. While the emptiness of void is what can be utilized




Stop Thinking And End Your Problems
What Difference Between Yes And No ?
What Difference Between Success And Failure ?
Must You Value What Others Value,
Avoid What Others Avoid ?
How Ridiculous !

Other People Are Excited
As Though They Were At A Parade
I Alone Don’t Care
I Alone Am Expressionless,
Like An Infant Before It Can Smile

Other People Have What They Need
I Alone Possess Nothing
I Alone Drift About,
Like Someone Without A Home
I Am Like An Idiot My Mind Is So Empty

Other People Are Bright
I Alone Am Dark
Other People Are Sharp
I Alone Am Dull
Other People Have Purpose
I Alone Don’t Know
I Drift Like A Wave On The Ocean
I Blow As Aimless As A Wind

I Am Different From Ordinary People
I Drink From The Great Mother’s Breasts